EN BANC
[G.R. Nos.
134536-38. April 5, 2000]
PEOPLE OF THE PHILIPPINES, plaintiff-appellee, vs. ELISEO
ALVERO y LOREÑO @ "Siyok," accused-appellant.
D E C I S I O N
PER CURIAM:
For automatic
review[1] by this Court is the judgment of 13 April 1998,[2] of the Regional Trial Court, Branch 10, of Abuyog,
Leyte, in Criminal Cases Nos. 1631, 1632 and 1633, finding accused appellant
Eliseo Alvero y Loreño @ "Siyok" (hereafter ELISEO) guilty of the
crime of rape in each case committed against his own daughter, and imposing
upon him the extreme penalty of death in each case.
ELISEO was charged
with the rape of Loregin Cabahug (hereafter LOREGIN), his 15-year old daughter
under three separate informations in Criminal Cases Nos. 1631, 1632 and 1633.
The accusatory portion of the Information in Criminal Case No. 1631 reads as
follows:
That sometime in
the month of April 1996, in the Municipality of Abuyog, Province of Leyte,
Philippines, and within the jurisdiction of this Honorable Court, the
above-named accused, with lewd designs and by means of force, violence and
intimidation, did, then and there, willfully, unlawfully and feloniously have
carnal knowledge of one LOREGIN ALVERO Y CABAHUG, his 15-year old daughter,
against her will and without her consent.
ACTS CONTRARY TO
LAW.[3]
The Informations in
Criminal Cases Nos. 1632 and 1633 are similarly worded, except as to the dates
of the commission of the crime, which are "sometime in the month of May
1996," and "sometime in the month of June 1996," respectively.[4]
Upon his
arraignment on 2 December 1996, ELISEO, with the assistance of counsel de
oficio, entered a plea of not guilty in each of the three cases.[5] Thereafter, joint trial ensued.
The prosecution
presented the following witnesses: the victim, LOREGIN; the examining
physician, Dr. Roy Marie A. Margallo; and the victim's mother, Lourdes Cabahug
Alvero. LOREGIN also testified as rebuttal witness. The trial court summarized
the evidence for the prosecution as follows:
In the middle part
of January 1996, Loregin Alvero y Cabahug, together with her mother, father,
brothers and sisters, were in their house in Bgy. Sta. Elena, Purok 4, Bayugan
I, Agusan del Sur. They were then sleeping when her father fondled her breasts.
She issued an admonition to her father, after which she transferred to another
place in the house to sleep. From January to March of 1996, her mother saw her
father molesting her, who then reported this incident of molesting to the
barangay officials. A confrontation before the office of the barangay officials
took place, during which her father signed on a piece of paper promising not to
molest her again, otherwise a case before the Court will be filed against him.
For quite sometime, her father did not molest her.
On April 4 of the
same year, her father wanted her to accompany him to Bgy. Cumpaitan to harvest
palay. She did not want to go with him, however, her mother prevailed upon her,
so Loregin went with her father. While on her way, riding on a big bicycle, her
father told her that they will go to the place of her cousin, only to find that
she was being led to a banana plantation, and when already at the area, her
father drew his pisaw (small knife), pulled and dragged her, then delivered a
fistic blow on her abdominal area. Immediately, her father took off her panty,
unbuttoned his pants, placed himself on top of her and inserted his penis into
her vagina, causing her much pain. After the consummation of the sexual
assault, her father warned her not to report this matter to her mother,
otherwise Loregin will be killed by him. Thereafter, her father told her that
they are going home and was made to backride on his bicycle. Along the way, her
father told her that they will first go to Bgy. Sta. Irene to buy rice. Her
father instead of cycling in the direction towards home, changed his mind and
cycled straight ahead and when he became tired, they boarded a bus bound for
Surigao. The bicycle was loaded on the bus. In Surigao, they boarded a ferry
boat bound for Liloan, arriving in Liloan at nighttime, hence they passed the
night at the ferry terminal in Liloan. When morning came, they boarded a
vehicle for Maasin. From Maasin, they took the Bachelor bus bound for Baybay,
then proceeded to Abuyog. Upon arriving in Abuyog, they slept in the house of
auntie Zabeth in Bgy. Combis. The husband of Zabeth is a brother of her father.
While they were living in the house of Zabeth for a period of about three
weeks, her father would order her to sleep beside him and not beside Zabeth.
During this period of three weeks, whenever her father leaves to cut banana
stalks, he would bring her along. After cutting a few, he would prod her for a
sexual intercourse and on being refused, he would box her on the abdomen and
threaten her with a bolo. When already fallen, her father would then remove her
panty and take off his pants, insert his penis into her vagina, causing her to
suffer pain. After sexually assaulting her, her father would resume cutting
banana stalks. These sexual assaults happened in April of 1996.
From the house of
Zabeth, they transferred to the house of Lando. The father of Lando and the
father of herein accused are brothers. They lived only for a short period of
time with Lando, as they transferred to the house of Elena, her grandmother.
While living with her grandmother in the month of May, her father would bring
her along to the mountain to gather firewood and when already in the mountain,
her father would again rape her. In the month of June, Loregin and her father
transferred to the house which her father had built near the house of her lola.
Sometimes her great grandmother Bayi, would visit them. In the new house, her
father Eliseo raped her several times which series of rape would happen in the
early morning.
Complaining
witness Loregin, additionally testified that after she filed this complaint for
rape against her father, Eliseo wrote her twice, asking for her help so that he
can be released from jail which will enable him to go home to Butuan and will
not molest her again. The first letter was handcarried to her by an old man,
the second by a child, both individuals, she does not personally know. In both
letters, her father asked that he be forgiven.
The prosecution
requested that these letters be marked as its Exhibit "D" and series,
reserving the presentation of the English translation.
On cross
examination, complaining witness declared that their house in Bgy. Sta.
Irene, Purok 4, consists only of a single space with no room. Her parents have
seven children. Loregin has a twin sister named Lyn/Laine, who is smaller than
she is. She and her twin sister sleep side by side with each other. Their
father and mother likewise sleep side by side, by the wall. The fondling
of her breasts by her father started on the month of January up till mid March,
which her father usually does between the hours of 10:00 to 11:00 o'clock in
the evening. During these times, her father would move away her twin
sister. She did not tell her mother about these fondling incidents
because she was warned by her father not to tell, otherwise, he will kill her
(Loregin). Neither did she tell her twin sister as she might tell her mother,
so their father will learn about it and might kill Loregin. One evening in the
month of March, their mother saw accused father fondling Loregin's breasts.
Their mother confronted herein accused.
On later questions
on cross, complaining witness reaffirmed her testimony on direct starting from
the time when her mother prevailed on her to go with her father supposedly to
harvest palay in. Bgy. Cumpaitan, and the rape committed on her at the banana
plantation in Bgy. Cumpaitan. The nearest house to the banana plantation where
she was raped was but four hundred (400) meters away. That after raping her,
her father told her that they will go home; that instead of going home, her
father cycled with her riding behind, to Bayugan, then boarded a jeepney for
Butuan. The bicycle was loaded on the jeepney. They stayed overnight at the
ferry terminal in Liloan. She restated her testimony on direct appertaining the
route they took from Liloan up till the time they reached the house of her
father's cousin in Abuyog and their living for sometime with her auntie Zabeth.
She did not tell her auntie Zabeth, her uncle, her grandmother or any of her
relative about the sexual abuse committed on her by her father because of the
warning of her father not to tell anyone, otherwise Loregin will be killed by
him. Zabeth's husband, who is a brother of Eliseo was then in Manila, hence
Zabeth was living only with her children, the eldest of which was only Grade
II. While in Combis, her father was hired to work on ricefields several times,
but would bring herein complaining witness with him.
Complaining
witness was able to befriend a household help of Pedro Bucton, from whom
Loregin inquired whether she knows someone who is in need of a household help.
This friendly household help told Loregin that she can come with her. Thus, one
time she requested her father to buy carabao meat for their viand. This gave
her opportunity to escape, by riding on a motorcycle, while her friend rode on
a jeepney. This was on July 19. After the lapse of about three days, her father
came looking for her, however, he was not able to detect her presence in the
house of Bucton. It was only after about two weeks that her father was finally
able to locate her. In the meantime, she already revealed to Pedro Bucton about
the sexual abuse committed on her by her own father. The reason why she
revealed to Pedro Bucton instead of to any of her relatives, this sexual abuse
on her, was because Pedro Bucton did not know her father and would then not be
able to tell her father about what she would disclose.
After she revealed
to Pedro Bucton of the series of rape committed on her by her own father, she
was subjected to medical examination at the Abuyog District Hospital.
Complaining
witness firmly stated that the two letters sent to her by her father are in the
penmanship of her father, as she knows very well the penmanship of her father.[6]
The defense is
based solely on the testimony of ELISEO. He interposed the defense of denial.
His version of the facts as summarized in the Appellant’s Brief is as follows:
Accused Eliseo
Alvero y Loreño testified that because of the incident that happened in their
house on April 24, 1996, he left said house and arrived at Abuyog, Leyte on
April 29, 1996, alone.
On April 24, 1996,
he came home from the mountain. He overheard his wife talking with a man inside
their room which was then closed. When his wife opened the door, he drew his
bolo. His wife embraced him. The man whom he named Albino Butingana whom his
wife was conversing with inside the room, jumped out of the window. Said man
was only wearing a brief. His wife asked for his forgiveness. He left their
house, passed the night in the house of his sister Anatacia Mendoza. The
following day, he packed his things, left for the mountain to mortgage his
pigs, proceeds of which he used as fare in going to Abuyog. He helped his uncle
Alipio in farming and then worked on his own coconut land situated at Brgy.
Combic. On May 25, 1996, his nephew Jimmy Alvero came to the farm of his uncle,
informing him that his daughter Lorigin [sic] arrived. His daughter told
him that his wife send to his place. His daughter stayed at the house of his
sister-in-law Elizabeth (Zabeth) Alvero, which is half kilometer away from
where he stayed. On June 6, 1996, her daughter came to see him, and told him
that she wanted to work as house helper in Abuyog. His daughter was then
accompanied by Nora Alvero. She later learned that his daughter was Nora’s
replacement as household helper of Odo Butcon. On July 10, 1996, he went to the
house of Odo Butcon to ask money from Lorigin to be spent for the processing of
copra at Brgy. Combis. He did not see his daughter, instead her employer.
Bucton told him that his daughter was not around. On July 22, 1996, after
delivering his copra to a store at Tab-oc, Abuyog, Leyte, he saw his daughter
in the house of her employer. He alighted from the pedicab. While he was
talking with his daughter, Odo Bucton arrived and pulled his daughter inside
the house. Said Bucton drew his .38 caliber pistol, prompting him to leave the
house and went back to Tab-oc, Abuyog. While sitting at Tab-oc, a policemen
accompanied by Odo Bucton arrived, thereafter brought him to the municipal
building and placed him inside the prison cell. Odo Bucton harbored
ill-feelings towards him, because of boundary dispute.
He also testified
that the testimony of Lorigin [sic] about the fondling of her breast, sexual
assault in banana plantation, in the mountain and in the hut he built near the
house of his grandmother were all lies. He also denied sending his
daughter-victim letters which were written in his penmanship inasmuch as all he
knew was to sign his name.[7]
The trial court gave
full faith and credit to the testimony of LOREGIN which "was given in a
clear manner without any indication that the same was motivated by any ill
feeling"; moreover her testimony was buttressed by the corroborative
testimony of her mother, and by the findings in the medical report. It declared
as baseless ELISEO's defense that the rape charge was fabricated by LOREGIN's
mother for "it is inconceivable that a mother would draw her young
daughter into a rape scam with all its attendant scandal and humiliation just
because of a supposed feud. No mother in her right mind could possibly wish to
stamp her child falsely with the stigma that follows heinous crime that is
rape."
Accordingly, in its
Judgment of 13 April 1998,[8] the trial court decreed as follows:
WHEREFORE, in view
of the foregoing considerations, this Court finds the accused ELISEO ALVERO Y
LOREÑO GUILTY BEYOND reasonable doubt of the crime of RAPE in Criminal Case No.
1631, committed in the month of April 1996; hereby imposing upon him the penalty
of DEATH.
In Criminal Case
No. 1632 committed in the month of May 1996, this Court finds the accused
ELISEO ALVERO Y LOREÑO GUILTY beyond reasonable doubt of the crime of RAPE;
hereby imposing upon him the penalty of DEATH; and
In Criminal Case
No 1633, committed in the month of June 1996, this Court finds the accused
ELISEO ALVERO Y LOREÑO GUILTY beyond reasonable doubt of the crime of RAPE;
hereby imposing upon him the penalty of DEATH.
The accused shall
indemnify the victim Loregin Alvero Y Cabahug, the amount of Fifty Thousand
(P50,000.00) Pesos in moral damages; and to pay the Costs.
SO ORDERED.[9]
The death penalty
having been imposed on ELISEO, the records of the case were elevated to this
Court for automatic review. In his Appellant's Brief, ELISEO interposes the
following assignment of errors:
I
THE TRIAL COURT
ERRED IN CONVICTING THE ACCUSED-APPELLANT FOR THREE (3) COUNTS OF RAPE DESPITE
INSUFFICIENCY OF THE INFORMATIONS TO STATE THE PRECISE DATES OF THE COMMISSION
OF THE OFFENSE.
II
THE TRIAL COURT
ERRED IN GIVING CREDENCE TO THE PATENTLY FABRICATED RAPE TALE OF THE
COMPLAINANT AND HER MOTHER DESPITE CLEAR AND CONVINCING TESTIMONY OF THE
ACCUSED-APPELLANT THAT HE COMMITTED NO RAPE AGAINST COMPLAINANT IN THE MONTHS
OF APRIL, MAY, JUNE 1996.
In the Appellee's
Brief, the Office of the Solicitor General recommends affirmance in toto
of the appealed decision.
We cannot sustain
ELISEO's contention that the informations are fatally defective for failing to
state the exact date and time of the commission of rape. The allegation of the
exact time and date of the commission of the crime are not important in a
prosecution for rape.[10] This is because the precise time of the commission of the crime is not
an essential element of rape[11] and it has no substantial bearing on its commission.[12] Rule 110, Section 11 of the Rules of Court provides
that it is not necessary to state in the complaint or information the precise
time at which the offense was committed except when time is a material
ingredient of the offense, but the act may be alleged to have been committed at
any time as near to the actual date at which the offense was committed as the
information or complaint will permit. It is equally settled that a variance of
a few months between the time set out in the indictment and that established by
the evidence during trial has been held not to constitute an error so serious
as to warrant reversal of a conviction solely on that score.[13]
On the issue of
credibility, it is settled that findings of the trial court on the credibility
of witnesses are entitled to great weight on appeal unless cogent reasons are
presented necessitating a reexamination, if not the disturbance of the same;
the reason being the former is in a better and unique position of hearing
firsthand the witnesses and observing their deportment, conduct and attitude.[14]
We have carefully
gone through the records of this case and we see no reason to depart from the
findings and conclusions of the court below, especially on the credibility of
witnesses. The testimony of LOREGIN is worthy of belief. As the trial court
correctly observed, her testimony is candid, categorical and positive. She was
consistent and straightforward in her declarations that her father ELISEO raped
her repeatedly. During the direct examination, LOREGIN was able to give a
thorough account of her father's sexual assaults, viz:
Q....On the 4th day of April, where were you?
A....In our house.
Q....Do you recall what happened that first week of
April?
A....Yes, sir.
Q....What was that incident about?
A....My father told me that we will harvest palay at
Bgy. Gumpaitan. I do not want to go but my mother told me to go with him, so I
obeyed.
Q....Did you in fact go with your father to Bgy.
Gumpaitan?
A....Yes, sir.
Q....Did you harvest palay?
A....It did not push through.
Q....Why?
A....It happened this way. While we were boarding the
big bicycle just like the one used in the pedicab according to him we were
going to the place of his cousin so I followed him only to find out that we
were going to the banana plantation.
Q....What happened there?
A....When we arrived there, he told me to accompany
him there for a conversation.
Q....What happened next?
A....While we were having a conversation he drew his
pisao.
Q....What did he do next, if any?
A....He dragged and pulled me to the banana
plantation.
Q....What did he do after he pulled you to the banana
plantation?
A....While holding the pisao with his other hand, he
boxed me on my abdomen.
Q....What happened next?
A.... I was weakened.
Q....What happened next?
A....He immediately took off my panty.
Q....What did he do next?
A....He unbuttoned his pants.
Q....Then, what did he do, if any?
A....He laid on top of me.
Q....Then what happened?
A....I was about to shout but since it was very far
apart I decided not to.
Q....What is it that you did not like to be done to
you by your father?
A....When he put his penis on my sexual organ.
Q....What was your feeling if any once he inserted
his organ to your vagina?
A....It was painful.
Q....What happened next after he placed his sexual
organ to your vagina?
A....It was consummated.
Q....Thereafter what did you do?
A....He put back my panty.
Q....Thereafter, what happened?
A....As I was lying then, I stood up and he told me
that if ever I will report or tell my mother he will kill me.
Q....Thereafter what did both of you do?
x x x
A....We were about to go home but instead he
proceeded to buy rice and changed his mind and went directly ahead. He said
that we will always be together. When he was tired driving, we together with
the bicycle boarded a bus for Surigao.
Q....What else did you do?
A....We boarded a ferry boat proceeding to Liloan.
Since it was night at Liloan.
Q....While sleeping at Liloan, what did the both of
you do?
A....In the morning, we boarded a vehicle to Maasin.
Q....From Maasin, where did you go?
A....From Maasin we took a Bachelor Bus for Baybay.
Q....And then?
A....We proceeded to Abuyog.
Q....When you arrived to Abuyog, what did you do?
A....We went to certain Felix Yungco at Bgy. Victory,
Abuyog, Leyte, his cousin.
Q....How long have you been there?
A....We spent the night at their house.
Q....After you spend the night in their house where
did you go?
A....We proceeded to Bgy. Kumbis.
Q....Where did you go?
A....To the house of Auntie Zabeth.
Q....How is your father related to Auntie Zabeth?
A....The husband of Auntie Zabeth is the brother of
my father.
Q....For how long have you stayed there?
A....Perhaps three weeks.
Q....And on that three weeks, did you recall any
untoward incident that happened?
A....Yes, sir.
Q....What was that incident about?
A....In the house of Auntie Zabeth he would not like
that I will stay beside Auntie Zabeth. He would order me to stay beside him
always.
Q....What other incident could you recall?
A....Whenever they would harvest banana stalks, he
would bring me with him also.
Q....Where is that area?
A....Far from the house of Auntie Zabeth.
Q....Could you describe that area?
A....The place is a banana plantation with coconuts
and other plants and there is no house.
Q....Upon reaching that area, what would your father
do if any?
A....He would harvest banana stalks.
Q....Thereafter?
A....After a few harvested banana stalks he would
request me to have sex intercourse with him but I refused.
Q....When you refuse, what did your father do?
A....He boxed me on my abdomen and he got his bolo.
Q....What did he do next?
A....He held my hand as I was lying and took off my
panty.
Q....After taking off your panty what he did he do?
A....He took off his short pants.
Q....And then?
A....He placed his penis on my sex organ.
Q....What would you feel if any once he inserted his
penis to your vagina?
A....It was painful.
Q....What happened next?
A....I started to shout but there are no people
around.
Q....And what happened next?
A....I stood up and put on back my pants.
Q....What would you do both after that?
A....He would continue to cut the banana stalks.
Q....Could you recall the period this incident took
place?
A....In the month of April.
Q....You mean this happened only once in April 1996.
A....No, sir during the first week at Auntie Zabeth's
place when we arrived.
x x x
Q ....Since you said that you lived at the house of
your Auntie Zabeth for three weeks, where did you go after three weeks?
A ....We transferred to the place of Mano Lando.
Q....How is he related to your father?
A....His father and the father of Mano Lando are
brothers.
Q....For how long have you stayed at the house of
Mano Lando?
A....Not long.
Q....Why? Where did you go?
A....We transferred to the place of my grandmother.
Q....What’s her name?
A....Leona but I do not know her surname.
Q....While there at the place of your grandmother do
you recall of any untoward incident that happened?
A....There was.
Q....What was it?
A....He would bring me to the mountain to gather
firewood and then would rape me again.
Q....Where is that mountain? How far is that mountain
to the place of Mano Lando and your grandmother?
A....Not too far but it is a mountain.
Q....And can you recall when did you stay at the
house of Mano Lando or your grandmother?
A....In May.
Q....Why? In June where did you go?
A....My father constructed a house near the house of
my Lola so we transferred there.
Q....Who lived in the house your father had
constructed
A....The two of us. Sometime Bayi would go there.
Q....Who is Bayi?
A....Our great grandmother.
Q....And while there living at your new house with
your father do you recall of any untoward incident that happened?
A....There was.
Q....What was it?
A....When Bayi is not around he would rape me.
Q....At what time would this rape incident would
occur?
A....At early morning.
Q....How many times did this alleged raping incident
occurred?
A....For several times.[15]
It is doctrinally
settled that a rape victim who testifies in a categorical, straightforward,
spontaneous and frank manner, and remains consistent is a credible witness[16] and her testimony must be given full faith and
credit.[17] Such credibility is definitely enhanced when the
accusing words, as in the present case, are directed against a close relative,
especially the father. A rape victim's testimony against her father is entitled
to greater weight, since ordinarily and customarily, Filipino children revere
and respect for elders. This is too deeply ingrained in Filipino children and
families and is even recognized by law.[18] It is thus unthinkable, if not completely
preposterous, that a daughter would audaciously concoct a story of rape against
her father in wanton disregard of the unspeakable trauma and social stigma it
may generate on her and the entire family.[19] A teen-age unmarried lass does not ordinarily file a
rape complaint against anybody, much less her own father, if it is not true.[20]
Not even the
failure of LOREGIN to immediately report the rape incidents would diminish her
credibility nor undermine the charges of rape. The delay can very well be
attributed to the fear instilled in LOREGIN by the continuing threats and
intimidation by her father who exercised moral ascendancy over her. The silence
of a victim of rape or her failure to disclose her misfortune without loss of
time to the authorities does not prove that the charges are baseless and
fabricated. The victim would rather bear the ignominy and pain in private than
reveal her shame to the world or risk the rapist's making good the threat to
hurt her.[21]
The imputation by
ELISEO of ill motive on the part of his wife hardly merits consideration. We
find it difficult to accept ELISEO's claim that his wife concocted the charges
of rape because he caught her having an affair with another man. It is
unnatural for a parent, more so a mother to use her offspring as an engine of
malice especially if it will subject her child to the humiliation, disgrace and
even stigma attendant to a prosecution for rape, if she were not motivated
solely by the desire to incarcerate the person responsible for her child's
defilement or if the same is not true.[22] And no mother in her right mind will sacrifice her
daughter's honor to give vent to a grudge knowing that such an experience would
damage her daughter's psyche and tar her for life.[23] Moreover, it is unbelievable that a daughter would
agree to charge her own father with rape, exposing herself to the ordeal and
embarrassment of a public trial, and subject her private parts to examination,
just to keep a mantle over her mother's liaison with another man or to please
her employer.[24] It would take a most senseless kind of depravity for
a young daughter to concoct a story which could put her own father to suffer
death.[25] A daughter, especially one of tender age, would not
accuse her father of this heinous crime had she really not been aggrieved.[26]
With more reason
that we cannot accept the claim of ELISEO that her daughter LOREGIN was
manipulated by her employer in to filing the present case in retaliation for
asserting claims of ownership over portions of the adjacent coconut land owned
by the said employer. Such imputation not only remains unsubstantiated but is
also incredible, contrary to reason and too unnatural to merit faith and
credit.
More importantly,
the medico legal evidence supported the fact of repeated carnal knowledge.
LOREGIN is already in a non-virgin state. "There are hymenal tags around
the vaginal orifice and there was less resistance in the vaginal canal which
indicated that she has been violated for several times. Her healed lacerations
are more than one month old which more or less coincided with the alleged dates
of commission of the offense.[27]
In addition, ELISEO
sent LOREGIN two letters in which he implored her forgiveness. ELISEO was not
able to refute the authenticity of the same. A comparison between the
signatures in the letters and ELISEO's signature on the subpoena will readily
show that they were written by one and the same person. In criminal cases,
except those involving quasi~offenses or those allowed by law to be settled
through mutual concessions, an offer of compromise by the accused may be
received in evidence as an implied admission of guilt. Evidently, no one would
ask for forgiveness unless he had committed some wrong and a plea for
forgiveness may be considered as analogous to an attempt to compromise. Thus the
letters of ELISEO containing an appeal for condonation of his acts cannot but
be construed as an implied admission of his guilt.[28]
In contrast to the
explicit declarations of the prosecution witnesses on ELISEO'S lechery, the
defense relied solely on bare denial. As between a categorical testimony that
rings of truth on one hand, and a bare denial on the other, the former is
generally held to prevail. A mere denial, like alibi, is inherently a weak
defense and constitutes self~serving negative evidence which cannot be accorded
greater evidentiary weight than the declaration of credible witnesses who
testify on affirmative matters. As against the positive identification and
credible testimony by the private complainant, mere denials of the accused
cannot prevail to overcome conviction by the trial court.[29]
The records
disclosed however that ELISEO actually committed more than three acts of rape.
However, considering that ELISEO was charged with only three counts of rape, we
can only affirm the trial court's judgment of conviction and its imposition of
the death penalty for each of the three counts of rape alleged and proved.
Under Article 335 of the Revised Penal Code, as amended by R.A. 7659, the
presence of the special qualifying circumstance of minority of the victim and
the relationship of the offender with the offended party justifies the
imposition of the supreme penalty of death. In the instant case, these two
circumstances were specifically alleged in the complaint and were duly proved
at the trial.
Four Justices of
the Court have continued to maintain the unconstitutionality of Republic Act
No. 7659 insofar as it prescribes the death penalty; nevertheless, they submit
to the ruling of the majority to the effect that the law is constitutional and
that the death penalty can be lawfully imposed in the case at bar.
On the civil
liability of ELISEO, we note that the trial court merely ordered the payment of
moral damages in the sum of P50,000 but did not award civil indemnity which is
mandatory upon the finding of the fact of rape. Thus, consistent with the
current case law,[30] ELISEO should be ordered to pay LOREGIN the amount
of P75,000 in each of the three counts of rape. In addition, exemplary damages
must also be awarded in the hope of deterring fathers with perverse tendencies
and aberrant sexual behaviors from sexually abusing their daughters.[31]
WHEREFORE, the judgment of the Regional Trial Court of Abuyog,
Leyte, Branch 10, in Criminal Cases Nos. 1631, 1632 and 1633 finding
accused-appellant ELISEO ALVERO y LOREÑO guilty beyond reasonable doubt of
three counts of rape and sentencing him to suffer the death penalty in
each of the three cases is hereby AFFIRMED, with the MODIFICATION that in
addition to the award of moral damages of P50,000, he is hereby ORDERED
in each case to pay P75,000 as civil indemnity and P25,000 as
exemplary damages.
In accordance with
Article 83 of the Revised Penal Code, as amended by Section 25 of Republic Act
No. 7659, upon finality of this decision, let certified true copies thereof, as
well as the records of this case be forwarded without delay to the Office of
the President for possible exercise of the clemency or pardoning power.
SO ORDERED.
Davide, Jr.,
C.J., Bellosillo, Melo, Puno, Vitug, Kapunan, Mendoza, Panganiban, Quisumbing,
Purisima, Pardo, Buena, Gonzaga-Reyes, Ynares-Santiago, and De Leon, Jr., JJ., concur.
[1] Pursuant to Article 47 of the Revised Penal Code, as amended by Section 22 of R.A. No. 7659, entitled "An Act to Impose the Death Penalty on Certain Heinous Crimes, Amending for that Purpose the Revised Penal Code, as Amended, other Special Penal Laws, and for Other Purposes, which took effect on 31 December 1993 (People v. Simon, 234 SCRA 555).
[2] Per Judge Enrique C. Asis.
[4] Id., 6, 7.
[5] Original Record (OR), 3, 4.
[6] OR, 105-111; Rollo, 40-46.
[7] Rollo, 69-71.
[8] Supra note 2.
[9] OR, 115-116; Rollo, 50-51.
[10] People v. Bernaldez, 294 SCRA 317, 327 [1998].
[11] People v. Molero, 144 SCRA 37, 406 [1986].
[12] People v. Lacaba, G.R. No. 130591, 17 November 1999.
[13] Rocaberte v. People, 193 SCRA 152, 156 [1991].
[14] See People v. Landicho, 258 SCRA 1 [1996]; People v. Villaviray, 262 SCRA 13, 18 [1996]; People v. Leoterio, 264 SCRA 608, 617 [1996].
[15] TSN, 15 April 1997, 9-16.
[16] People v. Gecoma, 254 SCRA 82 [1996].
[17] People v. Saballe, 236 SCRA 365 [1994].
[18] See People v. Burce, 269 SCRA 293, 314 [1997].
[19] People v. Tresballes, G.R. No. 126118, 21 September 1999.
[20] People v. Sacapano, G.R. No. 130525, 3 September 1999.
[21] People v. Padil, G.R. No. 127566, 22 November 1999.
[22] People v. Silvano, G.R. No. 127356, 29 June 1999; People v. Escober, 281 SCRA 498 [1997].
[23] People v. Cura, 240 SCRA 234 [1995].
[24] See People v. Gabayron, 278 SCRA 78, 91 [1997].
[25] People v. Rivera G.R. No. 130607, 17 November 1999.
[26] People v. Dusohan, 227 SCRA 527 [1993].
[27] TSN, 12 March 1997, 7, 9, 10, 12, 18
[28] See People v. Prades, 293 SCRA 411 [1998].
[29] People v. Garcia, 281 SCRA 463, 481 [1997].
[30] People v. Prades, 293 SCRA 411 (1998).
[31] See People v. Matrimonio, 215 SCRA 613 [1995]; People v. Lao, 249 SCRA 137, 148 [1995].